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The notion that a false witness threatens life and well-being appears in fuller form in the Psalter. They are also used both separately and in combination throughout the remainder of the Hebrew Bible describing robbing the poor Isaiah 3: Levine says Exodus Levine concludes this is one of several indications, including extra-biblical evidence, that herem was a later addition to Hebrew thought.
Siebert says divine violence is "violence God is said to have perpetrated, caused, or sanctioned. But you shall utterly destroy ha-harem taharimem them, the Hittite and the Amorite, the Canaanite and the Perizzite, the Hivite and the Jebusite, as the Lord your God has commanded you…".
God curses Cain for this, and also grants him protection from danger. After the Flood, God promises to never again destroy all life by a flood. God promises Abraham that he will spare Sodom if as few as 10 righteous people can be found there.
The cities are destroyed, but angels save Abraham's nephew Lot and most of his family from the destruction. As Abraham is about to lay the knife upon his son, God restrains him, promising him numberless descendants.
Joseph prospers after hardship, with God's guidance, and saves his family from starvation. The Egyptians make the Israelites "serve with rigour" and their lives become "bitter with hard service". Pharaoh then orders his people to drown these children.
He slays the Egyptian and flees Egypt. God hears the plight of the Israelites and sends Moses back to Egypt to bring them out of that land to Canaan. At one point during the journey back, God intends to kill Moses, but he is saved by his wife Zipporah Exodus Moses repeats his request several times as the Plagues of Egypt afflict the Egyptians, but God makes Pharaoh refuse until the tenth plague, when God kills all firstborn people and cattle in Egypt, apart from those of the Israelites, who are protected.
The Israelites are allowed to leave, but God again changes Pharaoh's mind, and an army is sent after them. God saves them from the army by drowning it in the Red Sea.
These laws include thou shalt not killeye for an eye and laws about slavery and other things. Capital punishment is prescribed for some crimes. Animal sacrifice in the form of burnt offerings is mentioned, and it is prescribed that an ox that kills a person is to be stoned.
The Code states that "And a stranger shalt thou not wrong, neither shalt thou oppress him; for ye were strangers in the land of Egypt. God is angered by this and intends to "consume them", but Moses persuades him not to do so.
Moses is also angered, and he breaks two stone tablets with God's writing. On Moses' command, the Levites kill about three thousand people Exodus But ye shall break down their altars, and dash in pieces their pillars, and ye shall cut down their Asherim " Exodus The Holiness codeLeviticussets out a list of prohibitions, and the punishments for breaking them.
Punishments include execution, sometimes by stoning or burning. Moses prays, and the fire abates.
God hears Miriam and Aaron speak against Moses, and punishes Miriam with leprosy. In Numbers 15, a man is found working on the Sabbath. God orders him to be killed and he is stoned. The Isralites "murmur" about this, and God punishes them with a plague Numbers He does and they do.
Moses prays for the people, and God helps them Numbers Balaam later prophesise on the future of the Israelite's enemies Numbers God is angered, orders executions and sends a plague, but "the main guilt is Midian's and on Midian fell the vengeance" Numbers 25 and They take captive the women and children, and take all cattle, flocks and goods as loot, and burn all cities and camps.
When they return to Moses, he is angered, and commands "Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.Water crisis college essays who do you say i am jesus essay essay exemplifying the american dream, mentor essay peer assessment essay garth brooks essay.
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4 stars based on 66 reviews feelthefish.com Essay. However, one thing is sure: if an end or goal is worthy, any mean to achieve that end is justifiable provided that both ends and means are noble and good.
The question whether the end justifies the means depends on the type of goal or end a person wants to achieve and the means they use. Course materials, exam information, and professional development opportunities for AP teachers and coordinators.
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Thus, the statement “The end justifies the means” is two-faced wherein it can either be good or bad but it highly depends on the situation at hand. Free feminist movement papers, essays, and research papers.